Frederick's Harvest

Thoughts from a teachable heart.

Friday, July 28, 2006

High Noon

As you can probably tell from my previous post, there's been a lot on my heart lately, and a lot on my mind, considering the clock is ticking and my thesis is still not completed.
But last week I had the opportunity to rest and attend an Andrew Peterson concert, and it was glorious! And he performed all the songs that are close to my heart, but he closed with the best of all. On this Friday in July 2006, here are some thoughts about events that happened on a Passover weekend almost 2000 years ago. The name of the song is Hight Noon...

High noon in the valley of the shadow When the deep of the valley was bright
When the mouth of the tomb shouted, "Glory, the groom is alive"
So long, you wages of sin go on, Don't you come back again
I've been raised and redeemed; You've lost all your sting
To the victor of the battle atHigh noon in the valley
In the valley of the shadow

And the demons, they danced in the darkness
When that last ragged breath left his lungs
And they reveled and howled At the war that they thought they had won
But then, in the dark of the grave The stone rolled away
In the still of the dawn on the greatest of days

High noon in the valley of the shadow When the shadows were shot through with light
When Jesus took in that breath And shattered all death with his life
Be gone, you wages of sin Go on, don't you come back again
I've been raised and redeemed You've lost all your sting
To the victor of the battle High noon in the valley of the shadow

Let the people rejoice Let the heavens resound
Let the name of Jesus, who sought us And freed us forever ring out
All praise to the fighter of the night Who rides on the light
Whose gun is the grace of the God of the sky

High noon in the valley of the shadow When the shadows were shot through with light
When the mouth of the tomb Shouted, "Glory, the Groom is alive"
Be gone, you wages of sin Go on, don't you come back again
I've been raised and redeemed All praise to the king
The victor of the battle High noon in the valley In the valley of the shadow

Saturday, July 22, 2006

Battling for one's heart

Have you ever tried to protect your heart from some danger, some struggle?
Have you succeeded, because I know I haven’t?
In “The Four Loves” C.S. Lewis describes some effort to protect one’s heart by not loving.

He says, “There is no safe investment. To love at all is to be vulnerable. Love anything and your heart will certainly be wrung and possibly broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap I carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket – safe, dark, motionless, airless – it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.”

I feel like this is what I have done to my heart, not to keep from loving, but to keep from being hurt in another way. Jesus of Nazareth once said that no man can serve two masters; he will hate one and love the other. I tried to serve two masters; God and academia. The story of my pain goes back to my second semester in graduate school. I was taking a course about theories of human development and family studies, and the last assignment was a paper discussing our “worldviews” of the topic and how all of these ideas could fit together. My first mistake was not starting the paper until the weekend before it was due. My second mistake was being naïve. To me, the word worldview has a connotation for how I see the world, and that is primarily as God in the center. I wrote a paper that drew upon theory and scripture and got a “C” on the paper. I was not prepared for that disappointment and when I talked to the professor about it he just dismissed me and my ideas.

Well, this past fall I was in another theories class, the doctoral one, and it was taught by that professor as well as another who would be equally, if not more dismissive of my ideas. I think I determined that I would not be hurt, I would not be dismissed and I would do anything I could to play by their rules. The problem was, by studying that hard and making that the priority, everything else in my life that brought life and joy was brushed aside. It was the first year since being at Auburn that I did not attend homecoming at Cedarville University – where I earned my bachelor’s degree – and I withdrew myself from almost all activity with Grace Campus Ministries. I forgot what is ultimately true and real and valuable – those things that bring life. Or maybe I didn’t forget but I accepted a shadow of the real, imitations, instead of the real.

I got a B in the class, but I lost a piece of myself that I didn’t realize I had lost until recently. I began rereading John Eldredge’s book “Waking the Dead” and it reminded me of the centrality of the heart and how important living from the heart is. I realized, I haven’t lived from my heart in a long time. So I feel awake, and new and alive – sort of like Eustace in “The Voyage of the Dawn Treader” after he has been de-dragoned.

Eustace had been turned into a dragon, and was quite resigned to the fact that he would be a dragon forever, when Aslan brought him to a pool where he could bath. But, Aslan said that Eustace must undress first, so Eustace started shedding his dragon scales much like a snake would shed, but Eustace discovered that under each layer of skin he removed there was another layer…Eustace tells the story:
“The lion said…‘You will have to let me undress you’….The very first tear he made was so deep that I thought it had gone right into my heart. And when he began pulling the skin off, it hurt worse than anything I’ve ever felt. The only thing that made me able to bear it was just the pleasure of feeling the stuff peel off…He peeled the beastly stuff right off – just as I thought I’d done it myself the other three times, only they hadn’t hurt—and there it was lying on the grass: only ever so much thicker, and darker…and there I was smooth and soft as a peeled switch and smaller than I had been. Then he caught hold of me—I didn’t like that much for I was very tender underneath now that I’d no skin on—and threw me in the water. It smarted like anything but only for a moment. After that it became perfectly delicious and as soon as I started swimming and splashing I found that all the pain had gone from my arm. And then I saw why. I’d turned into a boy again.”

I feel like I’m myself again…or at least mostly like myself. I think I am still under attack from an enemy who doesn’t want me to be myself, who’d rather see my heart dead. So I am seeking my heart for love, for God, clearing the rubble in which it is trapped; the butterfly struggles out of its cocoon, that struggle for life from death.

Thursday, July 06, 2006

thirsty?

I just finished reading "Hudson Taylor's Spiritual Secret." It's a book about a missionary to China during the late 1800s, and his exercise of faith in God.
I am posting an excerpt here of a letter he wrote to his sister. I found it very encouraging and I hope you also will want to dive deeper with Father.

“And now I have the very passage for you, and God has so blessed it to my own soul! John 7:37 – 39 – ‘If any man thirst, let him come unto ME and drink.’ Who does not thirst? Who has not mind-thirsts, heart-thirsts, soul-thirsts, or body-thirsts? Well, no matter which, or whether I have them all – ‘Come unto me and’ remain thirsty? Ah no! ‘Come unto me and drink.’

“What, can Jesus meet my need? Yes, and more than meet it. No matter how intricate my path, how difficult my service; no matter how sad my bereavement, how far away my loved ones; no matter how helpless I am, how deep are my soul-yearnings – Jesus can meet all, all, and more than meet. He not only promises me rest – ah, how welcome that would be, were it all, and what an all that one word embraces! He not only promises me drink to alleviate my thirst. No, better than that! ‘He who trusts Me in this matter (who believeth on Me, takes Me at My word) out of him shall flow…’

“Can it be? Can the dry and thirsty one not only be refreshed – the parched soil moistened, the arid places cooled – but the land be so saturated that springs well up and streams flow down from it? Even so! And not mere mountain-torrents, full while the rain lasts, then dry again…but, ‘from within him shall flow rivers’ – rivers like the mighty Yangtze, ever deep ever full. In times of drought brooks may fail, often do, canals may be pumped dry, often are, but the Yangtze never. Always a mighty stream, always flowing deep and irresistible!

‘Come unto me and drink,’…Not, come and take a hasty draught; not, come and slightly alleviate, or for a short time remove one’s thirst. No! ‘drink’ or ‘be drinking’ constantly, habitually. The cause of thirst may be irremediable. One coming, one drinking may refresh and comfort: but we are to be ever coming, ever drinking. No fear of emptying the fountain or exhausting the river”
pp. 172-173.